Review: George Passant

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Cover image of "George Passant" by C. P. Snow

George Passant

George Passant (Strangers and Brothers, 2) C. P. Snow Open Road Integrated Media (ISBN: 9781504096966) 2024, first published 1940.

Summary: A charismatic young solicitor gathers a group of mentees. Business schemes with two others lead to fraud charges.

“And so with the others of George’s group … George had set us moving, lent us money: he never seemed to think twice of lending us money … It was the first time we had been near to a generous-hearted man. We became excited over the books he told us to read and the views he stood by … We were carried away by his belief in human beings and ourselves.“

And so we are introduced to the central character, George Passant, of the second of C.P. Snow’s “Strangers and Brothers” series, held together by its narrator, Lewis Eliot, whose career we trace in the course of the series. [The novel is actually the first to be written and carried the title Strangers and Brothers until Snow developed the series, using that for the series name and retitling this book after its main character.]

George Passant is the charismatic young solicitor, working as the manging clerk of Eden and Martineau, a law firm in a small town. Beginning in the 1920’s, he gathered a group of students from a nearby school where he was a lecturer, including Lewis Eliot. He was generous with his ideas, his funds, and his support of their budding careers. He was also profligate in sexual matters, both with some women in the group as well as prostitutes. The group gathers at cafes, in each others’ flats, and overnights at a farm they rent out.

One of the group, Jack Cotery, became his special cause. Cotery is an apprentice at a newspaper. The publisher’s son, Roy Calvert, develops a crush on Jack. Therefore, when father finds out, he withdraws support for printers’ training at the college. George responds with outrage, and against the counsel of friends, defends Jack with the scholarship board. He wins a partial victory but makes enemies and undermines his prospects to advance to partner at Eden and Martineau.

However, he persists with the group, and gives Jack as much support as he can as Cotery undertakes various business ventures. We’re now into the 1930’s. Eliot’s career has taken off in London. But Jack and George are still back in small town England. George has aspirations for so much more, financially and with the group, where his life is. Jack brings him an opportunity to do that. Martineau has had a religious awakening and not only is selling off his interest in the firm, but an ad agency with an advertising newspaper that is his side hustle. He overstates the circulation, and because of his reputation, no one questions the numbers.

Olive Calvert, Roy’s sister, who is in a relationship with Jack, also joins the effort. They recruit investors and the business flourishes sufficiently to consider a second venture. They decide to acquire the farm, both for the use of the group and as a hostel. All is going well until one of the investors accuses them of fraud based on the advertising newspaper’s inflated circulation figures. Eliot, becomes their lawyer, and at the insistence of Eden, becomes co-counsel with his old supervisor, Herbert Getliffe.

Not only is some of the evidence indicative of intent to defraud. Both testimony, and a diary of George’s reveal compromising moral goings-on, for which the farm provided cover. All this leads Eliot to reassess his mentor. A good part of the book covers the preparation for and trial of the three.

Reading this book made me think of C.S. Lewis’s The Abolition of Man and particularly the phrase “men without chests.” Lewis used this to describe the debilitating effect of moral relativism on intelligent and ambitious people:

“You can hardly open a periodical without coming across the statement that what our civilization needs is more ‘drive’, or dynamism, or self-sacrifice, or ‘creativity’. In a sort of ghastly simplicity we remove the organ and demand the function. We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful” [The Abolition of Man (New York: Touchstone, 1996), p. 37].

This is an apt description of the people we meet in George Passant. They do not lack in intelligence, sophistication, charisma, or drive. There is competence without character. They seem to live in a world where all is gray. It’s a world lacking in color. And yet, Snow offers a fascinating exploration of a group of people navigating just such a world.

Review: The Theology of Paul the Apostle

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Cover image of "The Theology of Paul the Apostle" by James D.G. Dunn

The Theology of Paul the Apostle

The Theology of Paul the Apostle, James D. G. Dunn. Wm. B. Eerdmans Publishing Co. (ISBN: 9780802844231) 2006.

Summary: Using Romans as a foundation and referencing Paul’s other writings, elaborates the theology of Paul.

The late James D.G. Dunn was in the first generation or so of Pauline scholars in the “New Perspective” school, following the ground-breaking work of E.P. Sanders, although differing with him at a number of points. Since I began reviewing theological texts in 2013, I tended to review the next generation of scholars who both interacted with, and developed, or moved on from Dunn. Finally, I have had a chance to go back to Dunn in the maturity of his scholarship and read his The Theology of Paul the Apostle. This is a work that both incorporates and moves far beyond “New Perspective” issues in offering a comprehensive biblical theology of Paul.

Dunn begins with discussing whether and how a Pauline theology may be written. Unlike some who take a developmental approach, Dunn believes most of the “developoment” of Paul’s theology occurred prior to his written works. Differences reflect the contingencies of situations. Thus, Dunn approaches the task through the lens of the letter to the Romans. He believes it reflects his own mature understanding of the gospel and how Paul would order the themes of his theology. So, Romans is Dunn’s template into which he incorporates material from the most widely recognized Pauline writings. He follows much contemporary scholarship in considering Colossians, Ephesians and the Pastorals as deutero-Pauline. However he does accept 2 Thessalonians.

As it turns out, the sequence Dunn finds maps closely onto many systematic theologies: God, humankind, sin, christology, salvation, the church, and the Christian life. And it follows the unpacking of Paul’s argument in Romans. Since this is a long work, I will not go into depth on what Dunn writes but touch on some highlights that might whet your appetite for digging into this work.

Beginning with God, Paul’s God is the one God of Israel. Yet he makes room for the deity of the Son and the Spirit. One of the distinctives of his discussion is on Christ as the last Adam. Dunn goes back beyond Abraham or Moses to Adam to understand Christ’s work. Thus, Israel’s redemption is set within a larger cosmic narrative.

The chapters on law elaborate Dunn’s covenantal nomism, distinguishing it from legalistic works. For the believing Jew, obedience to the law was a response of faith to God’s covenant grace. Rather, Paul’s concern about works of the law (circumcision, cleanliness, etc.) was their use as identity markers that erected barriers between the Jews and the nations.

I was struck that unlike some “New Perspective” advocates, Dunn argues for the translation of pistis Christou as “faith in Christ” rather than “the faithfulness of Christ.” Similarly, he discusses justification as both an initial act of God righteousing the unrighteous and his ongoing justifying righteousness, enjoyed from beginning to end through faith. Then, his discussion of participation in Christ casts a profound vision for daily life in Christ.

Dunn’s theology of the Spirit is one of initial and ongoing enabling rather than second blessing. For Dunn, this is also reflective of an eschatology that understands the believer living between the times. The believer lives in the tension between flesh and Spirit, the already and not yet.

Dunn’s chapter on ministry and authority, within the section on the church, walks an interesting line between Paul’s incorporation of women in ministry, his “neither male nor female,” and social realities of the day that set limits on what women could do. Likewise, he notes Paul’s teaching on slaves. Christian slaves are free in Christ, but still slaves.

When it comes to the Christian life, the motive is “the law of Christ.” Love is the mean of liberty between the extremes of legalism and license. I thought it interesting that Paul in Romans focuses on love with the church rather than the law of Christ in contrast with worldly behavior as in Corinth. For example, the concern in Romans is to not use liberty in matters of food to cause another to stumble. By contrast, in writing to the Corinthians, the concern is sexual ethics. This reminded me of how important social context is in understanding these “occasional” letters.

This is a mere sampling. What stands out throughout is the centrality of Christ. Dunn keeps the main thing the main thing. However, he notes Paul’s focus on the death, resurrection, and saving work of Christ rather than his life and ministry. It was the crucified and risen Christ who appeared to and saved Paul.

One might hesitate taking on such a long work (737 pages of text). What I found was that Dunn writes with clarity and economy. He just covers so much and sees so deeply into Paul. Working through this book was three weeks of rich theological reflection, “dialogue” as Dunn puts it, with the Apostle Paul. I, for one, am glad I did.

The Weekly Wrap: October 18-24

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The Weekly Wrap: October 18-24

A 50 Year Subscription Ended

I turned off the auto-renew on my subscription to Christianity Today this week. This was a momentous decision. I first subscribed in 1976, about the time I began working with an evangelical collegiate ministry. I’d grown up in the Mahoning Valley, and often my perspective on the world was limited to the horizons of the valley. Christianity Today offered cogent theological articles, cultural analysis and coverage of the broader evangelical context of that time. I would read it cover to cover.

And that was true for many years. I think my disaffection began when the publication terminated the publication of Books & Culture, a marvelous review periodical that reviewed all sorts of thoughtful literature, not just Christian-authored material. It further stretched my horizons and pointed to books worth reading.

The periodical has gone through numerous editorial changes in recent years. And its subscriber base has shrunk. Many criticized the magazine for being “woke.” I’ve found it by and large lacking in the kind of substance and theological focus I once valued. A recent article on Elizabeth Elliot’s sexuality struck me as speculative. Furthermore, it was pulled from their online platform, then re-posted. To me, it just felt like Christian clickbait.

Others have noticed this as well. New York Times reporter Ruth Graham (no relation to the evangelical Graham family) wrote an investigative piece exploring “Why a Pillar of Christian Journalism is in Turmoil.” She discusses editorial changes and interference in reporting, numerous departures and the repositioning of the focus of the periodical. I was deeply disturbed to read that the interim president said, “Christianity Today needed to be less like Wheaton and more like TikTok.” No wonder the articles seem like clickbait to me!

In addition, I now subscribe to a couple other periodicals I deeply value. Plough Quarterly reflects the Third Way, Anabaptist vision of the Bruderhof. Not only are the articles well-written and deeply thoughtful, the graphics are aesthetically pleasing. Likewise, I subscribe to Comment Magazine, a Canadian publication. It describes its purpose in these ways: “Comment is one of the core publications of Cardus, a think tank devoted to renewing North American social architecture, rooted in two thousand years of Christian social thought.” Finally, I follow Mere Orthodoxy, receiving their weekly newsletters. I am considering using my CT money to become a member of Mere Orthodoxy.

So, it feels like I’ve lost a lifelong friend with Christianity Today. But it is superfluous to my interests and no longer a good use of my money.

Five Articles Worth Reading

Before AI offered us summaries on anything we search on Google, there was, and still is Wikipedia. Now, a new book on Wikipedia asks “Is Wikipedia the ‘Last Best Place on the Internet’?“

The frustrating thing about the internet is its ephemeral nature. Websites disappear. The Wayback Machine has been a boon in finding articles and other material. Now, some publishers have been challenging its existence. Brewster Kahle, the founder of its parent, the Internet Archive, argues “Why the Internet Needs a Memory.”

Most of us had no clue what PHP (Hypertext Preprocessor) was until this week. It is an open source language used in web applications (including this blog). It is used on 70 percent of websites globally. Security companies, using AI, discovered a flaw that can not only crash a site but take over computers. Patches (including from WordPress) have been implemented. “What the PHP Bug Shows Us About Humanity and Machines” explores the paradox of AI being used to both find and exploit such vulnerabilities.

Since Wendell Berry’s passing, a number of articles have expressed appreciation for his work. Willis Jenkins presents a more complicated assessment in “Inheriting Wendell Berry.”

Finally, even though I don’t read romance fiction, I still enjoy a good love story. The Atlantic has compiled a list of “50 Unforgettable Love Stories” spanning over 400 years.

Quote of the Week

Poet Denise Levertov, born October 23, 1923 offers this penetrating insight:

“It’s when we face for a moment the worst our kind can do, and shudder to know the taint in our own selves, that awe cracks the mind’s shell and enters the heart.”

Miscellaneous Musings

Yesterday I reviewed All Creation Waits published by Paraclete Press. Sometimes, a book stands out to me for its beauty. This one combined both thoughtful explanations of how woodland creatures survive winter, coupled with incredible illustrations.

Half Price Books sent me a survey with the chance to win a $100 giftcard. They asked me about whether I sold books to them. I do on nearly a monthly basis. One thing I didn’t tell them is that they have eliminated my need to go to bank ATMs!

We ordered some books as gifts this week. We found three boxes on our steps the other day. So, we just threw them where we are keeping our Christmas gifts. Then, we decided to open them to check their condition. I discovered that one was a shipment of three books for review from InterVarsity Press. So gifts for others and for me!

Next Week’s Reviews

Monday: James D. G. Dunn, The Theology of Paul the Apostle

Tuesday: C. P. Snow, George Passant

Wednesday: Dominic Roser, David Zhang, and J. D. Bauman, All the Lives You Can Change

Thursday: Leif Enger, So Brave, Young, and Handsome

Friday: Doris Brocke, ABC Munchkins

So, that’s The Weekly Wrap for October 18-24.

Find past editions of The Weekly Wrap under The Weekly Wrap heading on this page.

Review: All Creation Waits — Deluxe Edition

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Cover image of "All Creation Waits -- Deluxe Edition" by Gayle Boss, illustrated by Sharon Spitz

All Creation Waits

All Creation Waits—Deluxe Edition, Gayle Boss, illustrated by Sharon Spitz. Paraclete Press (ISBN: 9798893480764) 2026.

Summary: Twenty-five Advent reflections on how woodland animals adapt to winter’s coming, how they wait with us for life anew.

When Gayle Boss’s children were growing up, she created Advent calendars with an animal behind each door. They reflected on how each of the animals prepared themselves for the repose of the dark days of winter, and awaited the lengthening days that signalled spring. In 2016, she turned these reflections into the first edition of All Creation Waits. It became a bestseller and has found its way around the world. Now, Paraclete Press has released a deluxe collector’s edition in honor of the book’s tenth anniversary. And I was fortunate enough to receive a copy! [Paraclete Press also sells the original edition, a gift edition, and a children’s edition.]

The book is a feast to hold and behold, coming with a foil embossed slipcase, gilded page edges, and a ribbon marker. Each day’s reflections on the woodland animals is paired with several exquisite illustrations by Sharon Spitz. I found myself at times just sitting and taking in all the detail of the animals in their natural settings. There are twenty-five reflections for the month of December concluding with Christmas Day. Twenty-four of these are of woodland animals with the reflection on Christmas Day on Jesus, oborn among the animals, laid in one of their mangers.

As she did with her children, she begins with the painted turtle. We learn it swims to the bottom of a pond where its body temperature drops to just above freezing, it stops breathing and its heart slows almost to stopping. All she does is wait. Oxygen depletion leads to the buildup of lactic acid, neutralized by calcium from her bones and shell. It is stillness that saves her to emerge with spring.

Over the days we learn of black bears and honey bees, eastern fox squirrels, wood frogs, and fireflies, loons, bats, and lake trout, and many more. We learn about their habitats and how they prepare for winter. Some, like bears, eat like crazy, and then burn it off during hibernation. Others, like squirrels hide stores of food all around (including the flower pots by my front door!). At least now I understand why.

Perhaps the most fascinating to me was the porcupine, who doesn’t seek a warm den or cave but continues to live in the cold treetops, who survives on tree bark, and smells of old sawdust! I also came to appreciate the cardinals I see in winter, and how they live on the knife-edge of life and death, building enough of a fat reserve in the fall to stay warm but still light enough to perch and fly to re-fuel on whatever seeds he can find, always risking being seen by the predator hawk.

In addition, each reflection opens with a quote from a famous writer. I love George Washington Carver’s succinct observation: “If yoy love it enough, anything will talk to you.” Usually, we consider Pelagius one of the theological “bad guys.” But there is a marvelous quote from him of the indwelling of God’s Spirit in each of the creatures, preceding the reading on the opossum. There is also a section, “More Animal Wonderment” with even more information about each of the animals

Above all, the reader discovers that we are not the only ones who wait as the days shorten toward Christmas. All creation joins us. Through Gayle Boss’s keen observations of the creatures around her western Michigan home, we not only experience virtual “nature walks.” She also leads us day by day in journeys of wonder as we approach Christmas Day. Buy a copy for yourself and one for a friend you love!

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.

Review: The Age of Cures

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Cover image of "The Age of Cures" by Barry Werth

The Age of Cures

The Age of Cures, Barry Werth. Simon & Schuster (ISBN: 9781668067833) 2026.

Summary: The birth of the U.S. pharmaceutical industry through a critical government decision resulting in a raft of miracle drugs.

The subtitle of this book caught my attention: How American Scientists Saved your Life. I realized as I read this that it was true. I never had polio and saw the fear of it recede into the distant past. On several occasions, I’ve had bouts with cellulitis of varying severity. Each time, antibiotics cleared the infection. And as I’ve read up on it, without those antibiotics, I could have died. Nearly all of these were developed within my lifetime. This book chronicles the birth of American pharmaceutical research labs and manufacturing that made those drugs possible.

The story centers around Harvard-trained research chemist Max Tishler. He led teams synthesizing key vitamins: B2, C, and B12. He also developed fermentation processes for making penicillin, streptomycin, and actinomycin in large quantities. Tishler also was part of the effort to synthesize cortisone, a breakthrough anti-inflammatory, overseeing the team led by A.N. Richards. He served as president of Merck labs, part of Merck, one of the early leading pharmaceutical companies profiled. George Merck, its head was quoted as saying “Medicine is for people, not for profits.”

Behind the explosion of pharmaceutical research was Vannevar Bush. While discovered in 1928, penicillin was difficult to manufacture on a large scale. With the approach of World War 2 came the realization that widely available penicillin could save many American soldiers from dying of infected wounds. Bush recognized that rather than building government labs to do this, funds could be used to support research efforts of universities and commercial enterprises. The success of that decision created today’s pharmaceutical industry–and provided ample quantities of penicillin in time for the D-Day invasion.

But penicillin couldn’t cure everything. Gram negative bacteria did not respond to it. One of the worst of these was tuberculosis, killing 300 of every 100,000 people. Another Merck scientist, Selman Waksman pioneered the methods of screening soil samples to identify possible drug compounds. Werth describes the process he used to isolate streptomycin, the first drug effective against tuberculosis and also the bubonic plague!

The demand for these medications exploded during the 1950s. Part of the book traces the growing competition among drug companies and the tension between cost and profit they faced. This was highlighted in the Kefauver hearings in 1959, where cortisone was found to have a 7,000 percent markup. This led to efforts to begin to regulate costs, safety, and efficacy of these drugs.

Polio, which I mentioned earlier, was the scourge that afflicted Franklin Roosevelt, who promoted the March of Dimes and research funding along the lines of Bush’s model. In this case, an obscure University of Pittsburgh researcher, Jonas Salk developed the vaccine. But there were real issues in safely manufacturing the vaccine. One batch, which included live rather than dead polio virus, infected a number with polio, as well as those close to them. It was traced to a manufacturer with poor safety protocols subsequently addressed. I received the Salk vaccine with no ill effects, just a few years after it became available.

Side effects did come along with the miracles. Werth tells the story of the psychological effects of cortisone on one patient, who required institutionalization for a time. Some of the problem was determining dosing. Fortunately, doctors found a substitute drug to treat his medical condition without the side effects.

Werth offers a well-researched and highly readable account of this period, from the 1930’s to the 1960’s when there were so many great advances. He also traces the roots of the growth of Big Pharma, with its associated shortcomings. Most of all, he chronicles the scientific research enterprise to which we owe our lives. I can’t help but wonder if part of the reason for the present attacks on that enterprise has to do with the relatively charmed existence we have lived in this “age of cures.” We don’t realize how we are just one illness out of the past, or even cut, away from death. Furthermore, in defunding that research, we risk robbing ourselves and our children of more life-saving treatments.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review through LibraryThing’s Early Reviewers Program.

Review: Human Flourishing in a World of Trauma and Stress

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Cover image of "Human Flourishing in a World of Trauma and Stress" by Heidi Ann Russell

Human Flourishing in a World of Trauma and Stress

Human Flourishing in a World of Trauma and Stress, Heidi Ann Russell. Liturgical Press (ISBN: 9798400801358) 2026.

Summary: Theology and neuropsychology on the healing of traumatic stress in Christian community.

In recent years, neuroscience has increasingly understood our physiological responses to trauma and stress and how our brains rewire through these experiences. Meanwhile, theological anthropology has explored the relation of freedom. sin, and grace. In this book, Heidi Ann Russell seeks to bring these into conversation with a view to helping Christian communities practice trauma-informed ministry.

Russell unpacks this in three parts. The first part considers us as created co-creators. She explores how we are created both to survive and thrive. Trauma is a survival response but may become maladaptive. Instead of healthy connection, we withdraw or engage in unhealthy connection. For example, people pleasing and perfectionism are unhealthy responses. From here, using polyvagal theory, she shows how, in trauma, our autonomic system responds in a variety of ways, while our neocortex goes offline. However, this same system also fosters connection in contexts of safety. We become co-creators, contributing to one another’s flourishing. Finally, Russell looks at how our abilities to connect form in childhood. We learn both to “serve and return.” Our caregivers are co-creators by their relationship with us.

The second part is titled “redeemed co-redeemers.” The theological focus is on sin and freedom. Russell begins with adverse childhood experiences (ACEs) and the impact of both personal and systemic sin on children and families. She also traces the impact of generational trauma and the growing evidence of epigenetics. She reflects on the biblical discussions of original and inherited sin as she considers intergenerational impacts of trauma. Throughout this treatment, she explores ways Christian communities may mediate God’s redemptive activity, and the positive effect of nurturing supportive environments. Through this we become co-redeemers.

The third part explores the theme of being “sustained co-sustainers.” The focus here is on grace and healing. For example, she shows how our neurobiology facilitates conversion. Our neuroplasticity aids in healing as we mediate God’s grace to one another. Just as stress is a bodily experience, grace may be embodied through a variety of practices. Finally, as communities practice trauma-informed care, while not substituting for therapy, they become instrumental in healing. Not only do we co-sustain each other. We also become instruments in healing the world.

I particularly appreciate how the book combines insight from psychology with pastoral care. For example, co-regulation, by one person acting calmly, helps another calm down through nervous system sychronization. Likewise, Russell offers hope, that through grace, there is healing for trauma. In all this, the body of Christ may have a huge impact. Trauma occurs in relationships but so does healing.

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Disclosure of Material Connection: I received a complimentary copy of this book from the publisher for review.